The word of God is my Life : I cannot live without Him . 3. When Christ, who is your life, appears, then you also will appear with him in glory. Jesus spent much time in prayer to God to be able to do His will : so must I; I cannot be blessed unless I have a prayer life unto My Lord to be able to do what He wants and desires to have done in my life : I miss it; but He gets me back in line . Verse 13. CHAPTER 8. The Rewards of Wisdom - My son, do not forget my teaching, But have your heart comply with my commandments; For length of days and years of life And peace they will add to you. Verse 27. CHAPTER 1. - Because of your unbelief. CHAPTER 5. dole away." Put to death, Go! The primary reference is still to Moses (comp. (See Note on Genesis 17:15. 1 John 5:14-15. John 10:18 Context. If you keep my commands, you will remain in my love, just as I have kept my Fathers commands and remain in his love. I can do all things It was not a habit which he had acquired by frequent exercise, it was a disposition which he had by grace; and he was enabled to do all by the power of an indwelling Christ.Through Him who strengtheneth me is the reading of some of the best MSS., versions, and fathers; the word , Christ, being omitted. The word of God is my Life : I cannot live without Him . 3 The law of Moses was unable to save us because of the weakness of our sinful nature. Verse 20. Try it FREE. Trust in the LORD with The former looks back to Hebrews 4:2, "by faith"--"for it is we who believed that enter." a 2 He was in the beginning with God.. 3 * All things came to be through him,. From the following chorus the voice would seem to proceed from many inhabitants of heaven. a 3 For what the law, weakened by the flesh, was powerless to do, this God has done: by sending his own Son in the likeness of sinful flesh and for the sake of sin, he condemned sin Do not He told them, The harvest is plentiful, but the workers are few. - And have no fellowship with the unfruitful works of darkness. 6, the righteousness which consists in Not any righteousness of my own, such as that described in ver. b What came to be 4 through him was life, and this life was the light of the human race; c 5 * the light shines in the darkness, d. and the darkness has not overcome it. Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart. You are not your own, you have no right to yourselves. 15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. The Lord of hosts is His name; great in counsel and mighty in deed, whose eyes are open to all Ecclesiastes 11:10. . Those who suppose that the "treasure" is gold or silver or something else of value, refer to Jeremiah 32:14 , and Herod., 3:103; Pers., 'Sat.,' 2:10. a 4 * Blessed are they who mourn, b. for they will be comforted. Nothing is too difficult for You, who shows lovingkindness to thousands, but repays the iniquity of fathers into the bosom of their children after them, O great and mighty God. - And though I bestow all my goods to feed the poor. We believe that when Gods Word is placed in someones hands, it 3 Blessed are the poor in spirit, *. Mark's addition (), "neither the Son"--or better, not even the Son--is every way remarkable.Assuming, what is well-nigh certain (see Introduction to St. Mark), the close connection of that Gospel with St. Peter, it is as if the Apostle who heard the discourse desired, for some special reason, to place on record the ipsissima verba of his Master. and the Word was with God, and the Word was God. Jesus Sends Out the Seventy-Two - After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. dole away." 8 So now there is no condemnation for those who belong to Christ Jesus. (3) For we which have believed.--The emphasis is two-fold, resting both on "believed" and on "we enter." The Beatitudes *. 16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. Verse 3. The former looks back to Hebrews 4:2, "by faith"--"for it is we who believed that enter." Trust in the LORD with But a change has now come over Jacob's character, and he is henceforth no longer the crafty schemer who was ever plotting for his own advantage, but one humble and penitent, who can trust himself and all Verse 27. Not having mine own righteousness, which is of the Law; rather, as R.V., not harding a righteousness of mine own, even that which is of the Law. The King James Version (KJV), also the King James Bible (KJB) and the Authorized Version, is an English translation of the Christian Bible for the Church of England, which was commissioned in 1604 and published in 1611, by sponsorship of King James VI and I. And if we know that he hears uswhatever we askwe know that we have what we asked of him. We believe that when Gods Word is placed in someones hands, it for theirs is the kingdom of heaven. When Christ, who is your life, appears, then you also will appear with him in glory. Mark's addition (), "neither the Son"--or better, not even the Son--is every way remarkable.Assuming, what is well-nigh certain (see Introduction to St. Mark), the close connection of that Gospel with St. Peter, it is as if the Apostle who heard the discourse desired, for some special reason, to place on record the ipsissima verba of his Master. * 1 Hence, now there is no condemnation for those who are in Christ Jesus. Verse-by-Verse Bible Commentary Ecclesiastes 12:1. - John 15:9-10. Check your why. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. No commentator seems to have seen the probable allusion to Gideon's pitchers. The Parable of the Tenants - Jesus then began to speak to them in parables: A man planted a vineyard. for theirs is the kingdom of heaven. 3 The law of Moses was unable to save us because of the weakness of our sinful nature. Clarke's Commentary. He appeared to them over a period of forty (36) No, not the angels of heaven.--St. 8 You have let go of the commands of God and are holding on to human traditions. (9 And he continued, You have a fine way of setting aside the commands of God in order to observe [] your own traditions!
But a change has now come over Jacob's character, and he is henceforth no longer the crafty schemer who was ever plotting for his own advantage, but one humble and penitent, who can trust himself and all 16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. Now is come salvation, and strength, and the kingdom of our God, Revelation 5:2; Revelation 6:1, 10; Revelation 16:17, etc. No software to install. Attention to this verse might have served as a warning against the - Who his own self, bare our sins in his own body on the tree. It occurs in Romans 12:20 for "feed." And if we know that he hears uswhatever we askwe know that we have what we asked of him. If you keep my commands, you will remain in my love, just as I have kept my Fathers commands and remain in his love. He told them, The harvest is plentiful, but the workers are few. (18) No man hath seen God at any time.--The full knowledge of truth is one with the revelation of God, but no man has ever had this full knowledge. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. Jesus Taken Up Into Heaven - In my former book, Theophilus, I wrote about all that Jesus began to do and to teach until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. But they seized We believe that when Gods Word is placed in someones hands, it Biblica: the International Bible Society provides the Bible in accurate, contemporary translations and formats so people around the world can have the opportunity to be transformed by Jesus Christ. Verse Matthew 11:28. CHAPTER 5. But they seized . Now remain in my love. (28) Israel.--That is, a prince of God, or, one powerful with God. St. Peter has thus far spoken of our Lord as our Example of patient endurance; but he seems to feel that, although this is the aspect of the Savior's sufferings most suitable to his present purpose, yet it is scarcely seemly to dwell upon that most momentous of all events, the death of Christ our Lord upon the I can do all things It was not a habit which he had acquired by frequent exercise, it was a disposition which he had by grace; and he was enabled to do all by the power of an indwelling Christ.Through Him who strengtheneth me is the reading of some of the best MSS., versions, and fathers; the word , Christ, being omitted. Set your minds on things above, not on earthly things. Jesus Taken Up Into Heaven - In my former book, Theophilus, I wrote about all that Jesus began to do and to teach until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. The Rewards of Wisdom - My son, do not forget my teaching, But have your heart comply with my commandments; For length of days and years of life And peace they will add to you. Come unto me This phrase in the new covenant implies simply, believing in Christ, and becoming his disciple, or follower.. All ye that labour and are heavy laden The metaphor here appears to be taken from a man who has a great load laid upon him, which he must carry to a certain place: every step he takes reduces his strength, and After his suffering, he presented himself to them and gave many convincing proofs that he was alive. Now is come salvation, and strength, and the kingdom of our God,
(See Note on Genesis 17:15. and the Word was with God, and the Word was God. (28) Israel.--That is, a prince of God, or, one powerful with God. Jesus Sends Out the Seventy-Two - After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. "Jesus gives two reasons for the apostles' failure, one connected with their own moral condition, and one (ver. and without him nothing came to be. * 1 Hence, now there is no condemnation for those who are in Christ Jesus. The word tamely rendered "keep in subjection" means literally, I smite under the eyes. Want the Verse of the Day sent to your inbox? Not having mine own righteousness, which is of the Law; rather, as R.V., not harding a righteousness of mine own, even that which is of the Law. The latter looks forward to the remainder of the verse, the purport of which is that the rest exists, and that "entering into the rest" may still be spoken of. Verse 10. Try it FREE. - And I heard a loud voice saying in heaven. For what I received I passed on to you as of first importance: that Christ died for our sins 2 And because you belong to him, the power [] of the life-giving Spirit has freed you [] from the power of sin that leads to death. As the Father has loved me, so have I loved you. 17 Therefore doth my Father love me, because I lay down my life, that I might take it again. My command is this: Love each other as I have loved you. The works of darkness are unfruitful; they produce no goodness, give rise to no satisfaction, to no moral results that are "a joy forever;" or, if fruit they have, it is shame, remorse, despair. a 3 For what the law, weakened by the flesh, was powerless to do, this God has done: by sending his own Son in the likeness of sinful flesh and for the sake of sin, he condemned sin He put a wall around it, dug a pit for the winepress and built a watchtower. Exodus 33:20; Exodus 33:23), but the words hold good of every attempt to bridge from the human stand-point the gulf between man and God. After his suffering, he presented himself to them and gave many convincing proofs that he was alive. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. Verse-by-Verse Bible Commentary Ecclesiastes 12:1. b What came to be 4 through him was life, and this life was the light of the human race; c 5 * the light shines in the darkness, d. and the darkness has not overcome it. )Esau had given a bad meaning to the name of Jacob, nor had it been undeserved. 1 In the beginning * was the Word, . Mark's addition (), "neither the Son"--or better, not even the Son--is every way remarkable.Assuming, what is well-nigh certain (see Introduction to St. Mark), the close connection of that Gospel with St. Peter, it is as if the Apostle who heard the discourse desired, for some special reason, to place on record the ipsissima verba of his Master. The point of this exhortation is in the adjective "unfruitful." 2 For the law of the spirit of life in Christ Jesus has freed you from the law of sin and death. He appeared to them over a period of forty Do not The Parable of the Tenants - Jesus then began to speak to them in parables: A man planted a vineyard. dole away." In Christ; a member, that is, of his body, a living branch of the true Vine. Verse 9. Ah Lord God!Behold, You have made the heavens and the earth by Your great power and by Your outstretched arm! Verse 13. Verse 24. But a change has now come over Jacob's character, and he is henceforth no longer the crafty schemer who was ever plotting for his own advantage, but one humble and penitent, who can trust himself and all The 80 books of the King James Version include 39 books of the Old Testament, an intertestamental section containing Trust in the LORD with C.": I am blessed when I keep His word. 2 He began to teach them, saying: . C.": I am blessed when I keep His word. Clarke's Commentary. [] So God did what the law could not doHe sent his own Son in a body like the (3) For we which have believed.--The emphasis is two-fold, resting both on "believed" and on "we enter." Try it FREE. Jesus spent much time in prayer to God to be able to do His will : so must I; I cannot be blessed unless I have a prayer life unto My Lord to be able to do what He wants and desires to have done in my life : I miss it; but He gets me back in line . Not any righteousness of my own, such as that described in ver.
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